Since persons are also constructs of their culture in this view , we are made into those categories. Essay on Law and Nature, David M. Fausto-Sterling, Anne, , Sexing the Body: But what else could the No case offer to justify same sex couples having lesser rights than others? He then states that this law is according to nature d. There is a significant political dimension to this seemingly abstract historiographical debate. Since heterosexuality is the natural condition, it is a place that is spoken from but not inquired into.
Many gays and lesbians of color attacked this approach, accusing it of re-inscribing an essentially white identity into the heart of gay or lesbian identity Jagose, For example, Alexander the Great and the founder of Stoicism, Zeno of Citium, were known for their exclusive interest in boys and other men. Greek gods, such as Zeus, had stories of same-sex exploits attributed to them, as did other key figures in Greek myth and literature, such as Achilles and Hercules. Plainly, we come in a wide variety of kinds. There are reports of persons being burned to death or beheaded for sodomy with a spouse Greenberg, , Can marriage equality be defended without further marginalizing non-conforming LGBT people? As one of the most articulate queer theorists puts it: How far does this extend? Even staunch opponents of homosexuality concede that the tide is mounting against them — and yet they continue to put up a vigorous fight. Other figures played important roles in the development of natural law theory. To argue that marriage just is and always has been between a man and a woman, therefore same sex couples should not be allowed to marry is to commit the logical fallacy of attempting to derive ought from is — an argument which Hume also showed to be invalid. After critically analyzing various arguments in favor of same-sex marriage, the author puts forward a justification that allows for marriage equality and does not result in the assimilation of queer identities into heteronormative identity. Jesus tells him to sell all his possessions and give the money to the poor, because it is easier for a camel to pass through the eye of a needle than for a rich man to enter heaven. Social constructionists argue that essentialism is the weaker position politically for at least two reasons. One might worry that it involves a kind of verbal trick. I write on this and related topics on my website PersuadeMe http: Although the gender of the partner was more important than in the ancient view, the broader theological framework placed the emphasis upon a sin versus refraining-from-sin dichotomy. As a result, he would never be capable of coitus. Relationships are good for people in myriad ways. According to this view, homosexuality is a specific, natural kind rather than a cultural or historical product. More specifically, why is a necessary condition for marriage? Insofar as our bodies are an integral part of us, it follows that any union between two people must include bodily union. There is nothing in particular to which it necessarily refers. The gender of one's partner is again not of decisive importance, although some medieval theologians single out same-sex sodomy as the worst type of sexual crime. They quickly add that good marriage policy would continue recognising such marriages legally, however, since inquiring into their true status would be invasive. Hence the cultural ideal of a same-sex relationship was between an older man, probably in his 20's or 30's, known as the erastes, and a boy whose beard had not yet begun to grow, the eromenos or paidika. Hence today persons of course understand themselves as straight or gay or perhaps bisexual , and it is very difficult to step outside of these categories, even once one comes to seem them as the historical constructs they are.
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Is Homosexuality Unnatural? - John Corvino
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