These triumphs are often facilitated by religious faith, which serves as an important source of personal, familial, and communal strength for many Latinos and, especially, many African Americans. This trend has left black men less marriageable, a key development in the relatively high level of family fragility among African Americans. Between and , 38 percent of black men aged 18—60 were not employed full-time, compared to 24 percent of Latino men and 26 percent of white men. Likewise, only 35 percent of Latinos divorce within the first ten years of marriage, compared to 39 percent of whites and 52 percent of African Americans. Religion is generally a force for family harmony, and African Americans attend church more often than anyone. Latinos are more likely to welcome children both inside and outside of marriage. In many ways the broad contours of white and Latino family life are similar. This led us to wonder if religion plays a different role for African American families than it does for Americans more generally.
Religion is generally a force for family harmony, and African Americans attend church more often than anyone. But when it comes to nonmarital childbearing, Latinos are vulnerable. Between and , 38 percent of black men aged 18—60 were not employed full-time, compared to 24 percent of Latino men and 26 percent of white men. Latinos are about as likely to marry, stay married, and enjoy a happy relationship as are whites in the United States. Despite facing severe economic headwinds, an enduring legacy of discrimination and xenophobia, and perhaps the challenges of adapting to a new nation, most African Americans and Latinos marry, enjoy happy relationships, and abide by a code of decency that increases the odds of enjoying a good family life. This trend has left black men less marriageable, a key development in the relatively high level of family fragility among African Americans. These triumphs are often facilitated by religious faith, which serves as an important source of personal, familial, and communal strength for many Latinos and, especially, many African Americans. Like other scholars, we do not fully know what makes black family life distinctive in these ways. For other outcomes, such as marriage rates and relationship quality, we are not able to explain the divide with the data available to us. Still, our findings and our reading of the literature point to four key factors that contribute to racial differences in American family life. Our data analysis shows that socioeconomic factors account for a substantial portion of the Latino—white divide in nonmarital childbearing. When it comes to attending church, 36 percent of African Americans aged 18 to 55 go regularly several times a month or more , compared to 29 percent of Latinos and 24 percent of whites. Another way to put it is this: Third, cultural factors, such as greater acceptance of single motherhood, play a role. Statistics like these underscore our contention that religion is a force for decent behavior, and thus happier and more stable families, among all kinds of Americans. But it is worth noting that foreign-born Latinos are especially likely to get married and stay married, which suggests that either they bring a strong family orientation from the land of their birth, or they enjoy distinctive personal qualities as immigrants that somehow strengthen their family lives or some combination of both. After controlling for a range of socio-demographic factors, church attendance produces an 8-percentage-point reduction in idleness being out of work and school for black men, a 9-point reduction for Latino men, and a 6-point reduction for white men. Today more than 50 percent of Latino children are born out of wedlock, well above the 29 percent figure for whites. The consequences have been especially grievous for black men, as evidenced by low employment and high rates of incarceration and infidelity. The median age at first marriage is 25 for Latinas and white women, but 31 for African American women. For Latinos, family life is comparatively strong in many respects. Finally, ill-conceived public policies—such as drug laws that have had a disparate impact upon blacks, or means-tested programs that penalize marriage among lower-income couples—have tragically injured black family life. Cultural factors also appear to play a role. Indeed, for African Americans, as for other Americans, it appears to be a largely positive force in family life. This led us to wonder if religion plays a different role for African American families than it does for Americans more generally.
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